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Non-denominational Christianity

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Non-denominational Christianity (or nondenominational Christianity) consists of churches, and individual Christians,[1][2] which typically distance themselves from the confessionalism or creedalism of other Christian communities[3] by not formally aligning with a specific Christian denomination.[4]

In North America, nondenominational Christianity arose in the 18th century through the Stone-Campbell Restoration Movement, with followers organizing themselves simply as "Christians" and "Disciples of Christ".[note 1][4][5][6][7] The nondenominational movement saw expansion during the 20th century Jesus movement era, which popularized contemporary Christian music and Christian media within global pop culture.[8][9][10]

Many nondenominational churches adhere to congregationalist polity, while others are governed by elders. Some nondenominational churches are independent, while others cooperate in loose associations such as the Churches of Christ; in other cases, nondenominational churches are founded by individual pastors such Calvary Chapel Association established by Chuck Smith.[5] Some non-denominational churches have grown quite recently within networks like Acts 29.[11][12] Certain nondenominational churches are associated with various movements in Christendom, such as evangelicalism or Charismatic Christianity, but many adhere to a form of evangelical Christianity.[13][14][15][16][17]

History

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Alexander Campbell and Barton Stone believed in a nondenominational Christianity, which they spread in what is known as the Restoration Movement.[6][7]
Christians gather at a nondenominational congregation of the Churches of Christ in Texas.

Nondenominational Christianity first arose in the 18th century through the Stone–Campbell Restoration Movement, with followers organizing themselves simply as "Christians" and "Disciples of Christ".[4][6][7] Congregations in this tradition of nondenominational Christianity often refer to themselves as Churches of Christ.[5]

Independent nondenominational churches continued to appear in the United States in the course of the 20th century.[18]

Nondenominational congregations experienced significant and continuous growth in the 21st century, particularly in the United States.[19][20] In 2010, there were 35,496 nondenominational churches in the US with over 12 million congregants.[21]

If combined into a single group, nondenominational churches collectively represented the third-largest Christian grouping in the United States in 2010, after the Roman Catholic Church and Southern Baptist Convention.[22]

In Asia, especially in Singapore and Malaysia, these churches are also more numerous, since the 1990s.[23]

Characteristics

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Worship services at Christ's Commission Fellowship in the Philippines (top) and Lakewood Church in the U.S. (bottom)

Nondenominational churches are by definition not affiliated with any specific denominational stream of Christianity, whether by choice from their foundation or because they separated from their denomination of origin at some point in their history.[24] Like denominational congregations, nondenominational congregations vary in size, worship, and other characteristics.[25] Although independent, many nondenominational congregations choose to affiliate with a broader network of congregations.[25]

Many nondenominational churches can nevertheless be positioned in existing movements, such as Evangelicalism and Pentecostalism, even though they are autonomous and have no formal labels.[26][27][28]

Nondenominational churches are particularly visible in the megachurches.[29][30]

The neo-charismatic churches often use the term nondenominational to define themselves.[31]

Some non-denominational churches identify solely with Christianity.[32] Most "other Christians" in America belong to nondenominational churches.[33]

See also

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Notes

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  1. ^ The first nondenominational Christian churches which emerged through the Stone-Campbell Restoration Movement are tied to associations such as the Churches of Christ or the Christian Church (Disciples of Christ).[4][5]

References

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  1. ^ Silliman, Daniel (2022). "'Nondenominational' Is Now the Largest Segment of American Protestants". News & Reporting. Retrieved March 9, 2024.
  2. ^ Anderson, George M. (December 8, 2003). "Of Many Things". America Magazine. Retrieved March 9, 2024.
  3. ^ Confessionalism is a term employed by historians to refer to "the creation of fixed identities and systems of beliefs for separate churches which had previously been more fluid in their self-understanding, and which had not begun by seeking separate identities for themselves—they had wanted to be truly Catholic and reformed." (MacCulloch, The Reformation: A History, p. xxiv.)
  4. ^ a b c d The Journal of American History. Oxford University Press. 1997. p. 1400. Richard T. Hughes, professor of religion at Pepperdine University, argues that the Churches of Christ built a corporate identity around "restoration" of the primitive church and the corresponding belief that their congregations represented a nondenominational Christianity.
  5. ^ a b c d Barnett, Joe R. (2020). "Who are the Churches of Christ". Southside Church of Christ. Retrieved 7 December 2020. Not A Denomination: For this reason, we are not interested in man-made creeds, but simply in the New Testament pattern. We do not conceive of ourselves as being a denomination–nor as Catholic, Protestant, or Jewish—but simply as members of the church which Jesus established and for which he died. And that, incidentally, is why we wear his name. The term "church of Christ" is not used as a denominational designation, but rather as a descriptive term indicating that the church belongs to Christ.
  6. ^ a b c Hughes, Richard Thomas; Roberts, R. L. (2001). The Churches of Christ. Greenwood Publishing Group. p. 63. ISBN 978-0-313-23312-8. Barton Stone was fully prepared to ally himself with Alexander Campbell in an effort to promote nondenominational Christianity, though it is evident that the two men came to this emphasis by very different routes.
  7. ^ a b c Cherok, Richard J. (14 June 2011). Debating for God: Alexander Campbell's Challenge to Skepticism in Antebellum America. ACU Press. ISBN 978-0-89112-838-0. Later proponents of Campbell's views would refer to themselves as the "Restoration Movement" because of the Campbellian insistence on restoring Christianity to its New Testament form. ... Added to this mix were the concepts of American egalitarianism, which gave rise to his advocacy of nondenominational individualism and local church autonomy, and Christian primitivism, which led to his promotion of such early church practices as believer's baptism by immersion and the weekly partaking of the Lord's Supper.
  8. ^ Young, Neil J. (August 31, 2017). "The Summer of Love ended 50 years ago. It reshaped American conservatism". Vox. Retrieved March 9, 2024.
  9. ^ Norcross, Jonathon (March 2, 2023). "The Incredible True Story Behind 'Jesus Revolution'". Collider. Retrieved March 9, 2024.
  10. ^ Cluver, Ross (December 13, 2021). "LoveSong: The Music. The Ministry. The Movement". CCM Magazine. Retrieved March 9, 2024.
  11. ^ "Distinctives".
  12. ^ "FAQ".
  13. ^ Nash, Donald A. "Why the Churches of Christ Are Not A Denomination" (PDF). The Christian Restoration Association. Retrieved 7 December 2020.
  14. ^ Allan Anderson, An Introduction to Pentecostalism: Global Charismatic Christianity, Cambridge University Press, UK, 2013, p. 157
  15. ^ "Appendix B: Classification of Protestants Denominations". Pew Research Center - Religion & Public Life / America's Changing Religious Landscape. 12 May 2015. Retrieved 13 October 2019.
  16. ^ Nondenominational Congregations Research at Hartford Institute for Religion Research website. Hirr.hartsem.edu. Retrieved on 2010-11-03.
  17. ^ Collins, H. (2023). Charismatic Christianity: Introducing Its Theology through the Gifts of the Spirit. Baker Publishing Group. p. 168. ISBN 978-1-4934-4264-5. Retrieved 2024-08-01.
  18. ^ Roger E. Olson, The Mosaic of Christian Belief, InterVarsity Press, USA, 2016, p. 43
  19. ^ Aaron Earls, What Does the Growth of Nondenominationalism Mean?, research.lifeway.com, USA, August 8, 2017
  20. ^ Vincent Jackson, How non-denominational churches are attracting millennials, pressofatlanticcity.com, USA, February 2, 2017
  21. ^ "US Religion Census - 2010".
  22. ^ Nondenominational & Independent Congregations, Hartford Seminary, Hartford Institute for Religion Research.
  23. ^ Peter C. Phan, Christianities in Asia, John Wiley & Sons, USA, 2011, p. 90-91
  24. ^ Gabriel Monet, L'Église émergente : être et faire Église en postchrétienté, LIT Verlag Münster, Switzerland, 2013, p. 135-136
  25. ^ a b Nicole K. Meidinger & Gary A. Goreharm, "Congregations, Religious" in Encyclopedia of Community: From the Village to the Virtual World (Vol. 1: eds Karen Christensen & David Levinson: SAGE, 2003), p. 333.
  26. ^ Pew Research Center, AMERICA'S CHANGING RELIGIOUS LANDSCAPE, pewforum.org, USA, May 12, 2015
  27. ^ Ed Stetzer, The rise of evangelical 'nones', cnn.com, USA, June 12, 2015
  28. ^ Peter C. Phan, Christianities in Asia, John Wiley & Sons, USA, 2011, p. 90
  29. ^ Sébastien Fath, Dieu XXL, la révolution des mégachurches, Édition Autrement, France, 2008, p. 25, 42
  30. ^ Bryan S. Turner, Oscar Salemink, Routledge Handbook of Religions in Asia, Routledge, UK, 2014, p. 407
  31. ^ Allan Anderson, An Introduction to Pentecostalism: Global Charismatic Christianity, Cambridge University Press, UK, 2013, p. 66
  32. ^ Walter A. Elwell, Evangelical Dictionary of Theology, Baker Academic, USA, 2001, p. 336-337
  33. ^ Academy of Political Science (U.S.) (1997). Political Science Quarterly. American periodical series, 1850-1900. Academy of Political Science. Retrieved 2024-09-30.
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